Karma Patterns

Karma Patterns


    January 2007

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INTRODUCTION
In response to the letter I sent to oKa (see Karma Arrogance), Ken wrote an email with some additional information on the possible dynamics between oKa and me. It was clear to see that there was something 'unbalanced' in my response, but I prefer to play out the unbalanced part to see what it will arouse. I'm asking all parts of myself to draw in information on this issue and I want to thank Ken for his response.

KARMA PATTERNS
Here are some parts of Ken's response to the abovementioned letter:

"...Karma is one of the most misunderstood, misinterpreted and spun concepts in the metaphysical community. The point that we are trapped by karma is because of the manner in which has been defined and the manner in which it is supposed to be cleared.

One of the many intents one makes when they have a karmic encounter of harmfulness is to lay the ancestoral tapestry and holograms over all other tapestries and holograms and clear all karma, curses, hexes, spell, bargains and agreements made with these individuals that is not fully in support of ascension.

All very well, wonderful thought, great idea and needs to be done, however, unless one understands the exact nature of the karma they will fail to clear it. Just making and intent, or command, that it should happen wont ensure that it does without first understanding the nature of the karma and the karmic dance. the only way this can happen is if the individual goes on a conscious dream journey, ascension journey or meditation to talk with the ancestor concerned, and review what the nature of the karma is about.

Let me give you an example; Lets say that there is a particular individual that whenever one is in their presence they get a sharp searing pain in the head and shoulder. When this happens it is an indicator that something has been ripped out. The usual response is to lay the ancestoral tapestry and holograms over the others tapestries and holograms and clear all karma, curses, hexes, spell, bargains and agreements etc, and to take back anything that has been stolen or ripped away.

Generally, if one is able to perceive this attack then they more than likely have a larger energetic field than the attacker and are able to bring things back and repair the damage. The pain goes away, and off one goes happy that they have cleared another chunk of karma with the individual. At the next meeting the same thing happens, they go through the same responses and walk away happy that they have once again cleared more karma because the pain has now gone again, another successful encounter.

Early on in my ascension I found that this was the process that I was trapped in. I am an energetic sensitive and because I was unable to set solid boundaries I was under continual attack. I spent half my time going through the above process, in a very mechanical way, which seemed to work and give me a bit of peace. However, what I failed to understand was that if I did not directly address the encounters with the ancestors involved and truly understand what went on, then the attacks continued to happen every time I encountered the individual concerned.

One particular occassion was with a local indigenous elder, in whose presence I would get a powerful attack around the head, particularly the ears and teeth. He would be relentless and seemed very energetically violent and vicious, in desperation I took him to the karmic board to have the issue settled. It turned out that I had in fact stolen something from him in our ancestral confronations which I wanted to hold onto, and every encounter he was determined to get it back. Pendlum and muscle test only confused the issue further due to the internal conflict of wanting to hold onto something that didnt belong to me. It was not until I confronted the ancestor directly that I came to understand the influence that the ancestors can have in ones daily life, and unless I connect directly in mediation, self hypnosis regression, dream journey etc then I can only really best guess what is going on.

Conscious understanding of the nature of the karma is the only way that one can effectively transcend such karma, otherwise, one is only following a mechanical process that will lead them in a circle.

Karma is not about the what happens in the dance between the two individuals, whether that be abusive or otherwise, but is about the patterns that led to the harmful dance. We have become trapped in the cycle of karmic pay back, and it has nothing to do with pay back, it has to do with the karmic patterns. If one consciously transcends the patterns in this life then one also clears the karma caused by the patterns in all current and previous lives. For example in present time there may currently be hundreds of descendants of an ancestral encounter that one has karma to clear. It would be impossible to clear the karma with all these individuals personally.

This was one of the problems that I encountered when we opened the coffee shop in our town, It is a small place and I found I was having repeated karmic encounters with different individuals for the same karma because they all shared a common ancestral connection to the karmic source. One of the things about karmic pay back is that one is to give back everything that one has taken, and at times to make restitution by giving in a physical or energetic sense to the individuals growth or state of being. Quite often this requires an energetic exchange such as a healing or some other non physical exchange of energy to complete the karma.

By going through the mechanical process of clearing karma with each individual at each encounter I appeared to be clearing heaps, though it was energetically draining due to the number of encounters that I was having in the coffee shop. It was not until I began to go through a process of connecting directly to the ancestor that I was able to understand not only the nature of the attack, but also the nature of the pattern for without understanding the nature of the pattern leaves one open to attack from any of the hundreds of individuals that have karmic or ancestral connection.

I don't want to go into it too much now as it will be part of a separate article to deal specifically with this issue, I think I mentioned karmic patterns in the last article (see Structure of Creation)

I'm starting to get a headache. You are free to interpret that in any way you feel like, but for me it is a sign that I'd better not tune into your reality perspective too much for it is a bit too dissonant with my perspective. I have retrieved my chakra-systems, my subtle bodies and I feel better now. I think there are quite a few harmful patterns in your approach to my process. If you continue to reiterate your views you cannot expect me to return your emails any longer.
(Excerpt from 'Karma Arrogance', Gibbon's words)

Hmmmmm, you can run but you can't hide brother, is it not better to deal with these patterns with some one who at least is open to the possiblity of change and releasing karma rather than undergoing the dance with another who may be extremely harmful to you. I often found that one way or another one is going to draw exactly the same circumstance if they fail to deal with the issues at hand, and the next encounter may be potentially very harmful. Soul takes no prisoners in its desire to experience, learn and transcend it will always draw one back to the issues irrespective of ones avoidance. I find that it is interesting that you cannot tune into reality perspective with fear of harm. Would it not be better to be able to tune into any reality perspecitive whilst maintaining your own truth and boundaries?

Does not being able to tune into another's reality allow one empathy, to see from another perspective, thereby opening to compassion and thus forgiveness? just a thought."

Ken


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